From: "Stevan Davies" To: crosstalk@info.harpercollins.com Date: Fri, 16 May 1997 16:30:35 +0000 Subject: Re: More on GosThom apud Hippolytus Reply-to: miser17@epix.net Priority: normal X-mailer: Pegasus Mail/Windows (v1.22) Sender: owner-crosstalk@info.harpercollins.com Precedence: bulk > So, Steve, would you agree with Puech that the Naassenes seem to have altered > GosThom #4-5 in a Gnostic direction, just as they seemed to have altered > #3 to focus on a "blessed nature, at once hidden and revealed, of things > past, present, and to come, WHICH IS the kingdom of the heavens sought > within man"? And thus in the case of CopThom #3-5 vs Ref, unlike the case > of CopThom #11 vs Ref, CopThom is less altered and, indeed, without the > overt Gnostic touch of the Ref version? Umm, ahh, yes. That's right. If Thomas is riddles to be answered by a novice in the presence of an authority, and we do not know what the hemeneutic principles are that were supposed to be used, then we seem to be stuck. If you ask what Thomas' redactional authorial technique was, it seems to be that he took enigmas (Jesus' sayings) and added riddles (Arnal stuff) to them. Then folks (gnostics then, scholars now) try to answer the riddles. Tom wrote: "For those not initiated into the mysteries of these technicalities, a number of people have tried to explain "the fourteenth aeon" in the Naassene version of #4 ("He who seeks me will find me in children of seven years upward, for there hidden in the fourteenth aeon am I revealed") using such things as the Gnostic second Book of Jeu, which speaks of "the great God, who . . . is called the great and righteous" to be sought "in the fourteenth aeon" or "the fourteen great aeons of light" in a Manichaean document called the Kephalaia (Hennecke/Schneemelcher 1963:280). Puech follows Hippolytus' use of Hippocrates, arguing that the explanation in Hippolytus fits hand in glove into the Naassene Gnostic myth of Christ, the perfect Man, pre- sented in Ref 5." Can we, do you think, legimately bounce back and forth between The Naasseene Gnostic myth of Christ from Ref. 5 The Manichean Kephalaia The Second Book of Jeu with quite as much happy abandon as does Puech? Greek Thomas has "Let the old man who is full of days not hesitate to ask the child of seven days about the place of life; then he will live." Luke 10:21 has "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children." I don't know what to make of all this. > Hoping for another quotation from GTCW, Tom No no. Too much of a good thing will spoil you. Steve